Archive for Islam

Eid Mubarak

Posted in Islam with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on October 18, 2013 by designldg

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“ Abraham said:
“I will go to my Lord! He will surely guide me “O my Lord! Grant me a righteous son!” So We gave him the good news of a forbearing son. Then, when the son reached the age of serious work with him, Abraham said: “O my son! I have seen in a vision that I offer you in sacrifice: now see what your view is?” The son said: “O my father! Do as you are commanded: you will find me, if Allah so wills, one of the steadfast!”
So when they had both submitted Allah and Abraham had laid his son prostrate on his forehead for sacrifice, We called out to him “O Abraham! You have already fulfilled the dream!” – you are indeed Do We reward those who do right.”
(Qur’ân – verse 37:99 to verse 37:109)

Islam focuses on Abraham more than either Judaism or Christianity, but with an important difference: where Judaism holds that one becomes a descendant of Abraham through birth, and Christianity that one becomes a descendant through faith, Islam holds that descent is unimportant – Abraham, in other words, is not the father of the believing community, but a link in the chain of prophets that begins with Adam and culminates in Mohammad.
Islamic traditions consider Abraham the first Pioneer of Islam (which is also called millat Ibrahim, the “religion of Abraham”), and that his purpose and mission throughout his life was to proclaim the Oneness of God.
When Abraham was asked for sacrifice, he took Ishmael to sacrifice. When he was about to use the knife, God placed a sheep under his hand.
Abraham had shown that his love for Allah superseded all others: that he would lay down his own life or the lives of those dearest to him in submission to Allah’s command.
As a reward for this sacrifice, God then granted Abraham the good news of the birth of his second son, Is-haaq (Isaac).
Muslims around the world commemorate this ultimate act of sacrifice every year during Eid al-Adha, to follow the path of Abraham that is called Qurbani (sacrifice).

During this festival in Varanasi (Benaras), it is common for Muslims and non-Muslims to visit their Muslim friends and neighbours on Eid to convey their good wishes and share a meal or sweets.
This is a view shot from the upper terrace of the Bara Imambara in Lucknow built by Asaf-ud-Daula, the Nawab of the city, in 1784.
The two minars on the left belong to the Asfi Mosque and on the right stands the Rumi Darwaza known as the Turkish Gate.
This picture of the City of Nawabs, the capital of the Indian state of Uttar Pradesh, allows me to wish everyone a happy and peaceful Eid Mubarak.
“May Allah ease the suffering of all people around the world…”

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Please do not use any photographs without permission (even for private use).
The use of any work without consent of the artist is PROHIBITED and will lead automatically to consequences.

A Solitary Tear

Posted in Dreams in Disorder with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 15, 2013 by designldg

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“The Taj Mahal rises above the banks of the river like a solitary tear suspended on the cheek of time.”
(Rabindranath Tagore – Indian Poet, Playwright and Essayist. Won the Nobel Prize for Literature in 1913, 1861-1941)

There is nothing left to take away to this solitary tear which reflects on the Yamuna river.
In this cruel and imperfect world, the Taj is the proof that Love can still create perfection…”Dilruba”…

For all the Taj Mahal lovers, this is the new commercial by Guerlain for “Shalimar”, the unforgettable scent since the 20’s…
youtu.be/vL6XJw8Oe5M

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© All photographs are copyrighted and all rights reserved.
Please do not use any photographs without permission (even for private use).
The use of any work without consent of the artist is PROHIBITED and will lead automatically to consequences.

“A Guit Your” – “Shana Tova”

Posted in Buddhism, Christianity, Hinduism, Islam, Jainism with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 6, 2013 by designldg

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“Darkness cannot drive out darkness: only light can do that.
Hate cannot drive out hate: only love can do that.”
(From “A Testament of Hope: The Essential Writings and Speeches” by Martin Luther King Jr.)

Amazing symbols gathered all together on a huge bowl in the gardens of the National Handicrafts and Handlooms Museum in New Delhi.
With “Om” everything begins, it is a mantra and mystical Sanskrit sound of Hindu origin sacred and important in various Dharmic religions such as Hinduism, Buddhism and Jainism.
Like Ganesha who is widely revered as the remover of obstacles, he is the patron of arts and sciences and the deva of intellect and wisdom, the god of beginnings and therefore he is honoured at the start of rituals and ceremonies.
Then the hexagram which has deep significance in most of the Dharmic and Abrahamic religions.
In Christianity it is often called the star of creation, while it is known as Najmat Dāwūd (Star of David) or Khātem Sulaymān (Seal of Solomon) in Islam and becomes the Magen David when it is recognized as the symbol of Judaism.

In many ways this picture unites us all and allows me to wish everyone, whatever your faith is, “A Guit Your”, “Shana Tova” or, in other words, a Happy New Year.
It is easier to love than to hate, and as we are at the edge of a new conflict I truly want peace to prevail.
May this year be peaceful for all of us…

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© All photographs are copyrighted and all rights reserved.
Please do not use any photographs without permission (even for private use).
The use of any work without consent of the artist is PROHIBITED and will lead automatically to consequences.

The Wholeness Of The Self

Posted in Dreams of An Enthralling India In Colour with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on August 28, 2013 by designldg

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“Remembering our past, carrying it around with us always, may be the necessary requirement for maintaining, as they say, the wholeness of the self.
To ensure that the self doesn’t shrink, to see that it holds on to its volume, memories have to be watered like potted flowers, and the watering calls for regular contact with the witnesses of the past, that is to say, with friends.
They are our mirror; our memory; we ask nothing of them but that they polish the mirror from time to time so we can look at ourselves in it.”
(From “Identity” by Milan Kundera)

This man was standing at the gate of the mausoleum of the third Mughal emperor, Akbar the Great, located in Sikandra in the Indian state of Uttar Pradesh.
He was not young but he was not old either and his face carried emotional wounds with a moving melancholy…

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© All photographs are copyrighted and all rights reserved.
Please do not use any photographs without permission (even for private use).
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The Breath Inside The Breath

Posted in Studies & Sketches through the lens with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on August 16, 2013 by designldg

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“Are you looking for me?
I am in the next seat.
My shoulder is against yours.
you will not find me in the stupas,
not in Indian shrine rooms,
nor in synagogues,
nor in cathedrals:
not in masses,
nor kirtans,
not in legs winding around your own neck,
nor in eating nothing but vegetables.
When you really look for me,
you will see me instantly —
you will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
He is the breath inside the breath.”
(Kabir – mystic poet and saint of India, 1440–1518)

This picture was shot inside the Bara-Gumbad Mosque located in the Lodi Gardens in Delhi with architectural works of the 15th century which is extremely rich in arabesque stucco decoration and paintings consisting of floral and geometrical designs and quranic inscriptions, partaking both the Tughlaq and Mughal features.

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© All photographs are copyrighted and all rights reserved.
Please do not use any photographs without permission (even for private use).
The use of any work without consent of the artist is PROHIBITED and will lead automatically to consequences.

Ramzan Mubarak

Posted in Islam with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on July 10, 2013 by designldg

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With this picture of a gate leading to the Masjid-i Jahān-Numā, commonly known as the Jama Masjid, in Old Delhi I would like to wish “Ramzan Mubarak” to all my Muslim friends, colleagues and members of my team.
And of course to all of you, Muslims and non-Muslims, who are following my work on internet.

“May this Ramzan bring you the utmost in peace & prosperity.
May lights triumph over darkness.
May peace transcend the earth.
May the spirit of light illuminate the world…”

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© All photographs are copyrighted and all rights reserved.
Please do not use any photographs without permission (even for private use).
The use of any work without consent of the artist is PROHIBITED and will lead automatically to consequences.

From the Soul of Souls

Posted in Timeless Black & White with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on February 11, 2013 by designldg

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© All photographs are copyrighted and all rights reserved. 
Please do not use any photographs without permission (even for private use).
The use of any work without consent of the artist is PROHIBITED and will lead automatically to consequences.

“What can I do, Muslims? I do not know myself.
I am neither Christian nor Jew, neither Magian nor Muslim,
I am not from east or west, not from land or sea,
not from the shafts of nature nor from the spheres of the firmament,
not of the earth, not of water, not of air, not of fire.
I am not from the highest heaven, not from this world,
not from existence, not from being.
I am not from India, not from China, not from Bulgar, not from Saqsin,
not from the realm of the two Iraqs, not from the land of Khurasan.
I am not from the world, not from beyond,
not from heaven and not from hell.
I am not from Adam, not from Eve, not from paradise and not from Ridwan.
My place is placeless, my trace is traceless,
no body, no soul, I am from the soul of souls.
I have chased out duality, lived the two worlds as one.
One I seek, one I know, one I see, one I call.
He is the first, he is the last, he is the outer, he is the inner.
Beyond He and He is I know no other.
I am drunk from the cup of love, the two worlds have escaped me.
I have no concern but carouse and rapture.
If one day in my life I spend a moment without you
from that hour and that time I would repent my life.
If one day I am given a moment in solitude with you
I will trample the two worlds underfoot and dance forever.
O Sun of Tabriz, I am so tipsy here in this world,
I have no tale to tell but tipsiness and rapture.”
(Jalal ad-Dīn Muhammad Rumi – Persian poet, jurist, theologian, and Sufi mystic, 1207–1273)

This was shot before sunset at the tomb of Mohammad Ghaus in Gwalior in the central Indian state of Madhya Pradesh.
The light and shadows were playing through the jalis (latticed screen) in the galleries surrounding the Sufi saint mazaar (tomb).
The building, built in the late 16th century in the typical Mughal style, is enclosed on all sides by delicately carved lattices over which rises a large dome.
This place is a pilgrimage centre for both the Hindus and the Muslims and make this place of devotion is a symbol of brotherhood as this is where anyone can express his faith.

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